The
modern-day concept of a large, fancy building to show off to the world
is incompatible with the true Church, for believers are told to “be
clothed with humility” (I Peter 5:5), recognizing that Christ Himself,
though the “Chief Cornerstone,” was “the Stone which the builders
rejected” (I Peter 2:7).
The earthly church also occupies
a humble position in its worldy authority over men, “For there is one
God and one Mediator between God and men, the Man Christ Jesus” (I
Timothy 2:7). Tozer in the 1940’s took issue with the earthly
church’s lofty claims to truth, saying that truth, and with it
spirituality and love for God, comes to the church through individuals,
not to individuals through the church: “it is personal: that is, it
does not come through the body of believers, as such, but is known to
the individual, and to the body through the individuals which compose
it.” This is consistent with Scripture, which teaches that the
human church has no power to impart salvation or spiritual truth, for
true believers are indwelled by the Holy Spirit, “who will guide you
into all truth” (John 16:13); “But the anointing which you have
received from Him abides in you, and you do not need that anyone teach
you” (I John 2:27).
For this reason, Jesus warned the religious leaders of His
day, “do not be called ‘Rabbi’; for One is your Teacher, the Christ,
and you are all brethren. Do not call
anyone on earth your father; for One is your Father, He who is in
heaven. And do not be called teachers; for
One is your Teacher, the Christ. But he
who is greatest among you shall be your servant” (Matthew 23:8-11).
Thus, the leadership structure of the earthly body is to be clothed
with humility, “not lording it over those entrusted to you, but being
examples to the flock” (I Peter 5:3), realizing that submission of the
members of the body to each other and to Christ is perhaps a higher
principle than submission to earthly leaders: “Yes,
all of you be submissive to one another, and be clothed with humility”
(I Peter 5:5); in honor giving preference to one another” (Romans
12:10); “Be of the same mind toward one
another” (Romans 12:16); “submitting to one another in the fear of
God.” (Ephesians 5:21).
While it is true that there were “shepherds,” “elders,”
and “overseers” in the early church as well as in the modern, these
were, and are, for the purpose of facilitating the church’s earthly
functions within that assembly, and are not parallel to the roles of
the Old Testament prophets or New Testament apostles (both of which
were appointed directly by God), or even of the Old Testament priest,
who was fitted for the role on the basis of his tribal heritage and a
screening process that excluded even physical deformities.
Even early church elders and pastors were directly
appointed by the inspired apostles and thus, it would seem, carried an
authority that does not exist after centuries of human corruption
within the church.
Scripture does admonish the flock to acknowledge those who
minister to them: “Let the elders who rule well be counted worthy of
double honor, especially those who labor in the word and doctrine” (I
Timothy 5:17); “Remember those who rule over you, who have spoken the
word of God to you, whose faith follow, considering the outcome of
their conduct.” (Hebrews 13:7); “Obey those who rule over you, and be
submissive, for they watch out for your souls, as those who must give
account. Let them do so with joy and not with grief , for that would be
unprofitable for you” (Hebrews 13:17). In
these cases, however, the authority and honor of ministers is not
absolute, but is based on the worthy exercise of their office according
to scriptural principles. Therefore,
church leaders today would be wise to heed the same warning given to
all the saints: “Do not set your mind on high things, but associate
with the humble. Do not be wise in your own opinion.”
(Romans 12:16).
The principle of humility cannot be ignored today, when much of the
modern church seeks to use human wisdom to grow the church. In
fact, charisma, human wisdom and human skill were such an attraction in
Biblical times that Paul gave stern warning not to follow preacher
personalities: “let no one boast in men. . . . judge nothing
before the time, until the Lord comes, who will both bring to
light the hidden things of darkness and reveal the counsels of the
hearts. Then each one’s praise will come from God.” Paul’s
warning flies in the face of most of today’s Church Growth Movement
(CGM),